Chapter 3, Politics.
Politics is the power in society. Politics refers to organized public affairs—achieving and exercising positions of governance—the larger a society is the more necessary the power politic is. Politics (from Greek: πολιτικά Politiká "affairs of the cities") is the process of making decisions that apply to members of a group. Politics manifests in several ways for any number of reasons. Politics is not Government. Government is the governance system that starts with the organic family then further stretching out to larger and larger layers of society. Within the use of Politics a variety of methods are deployed, promoting one's own political views among people is a use of power politic, group lobbying in autonomous gatherings for the sake of planning any collective agenda is also a matter of power politic. Government is the governing body of any type of system of society, Politics is power that sometimes controls that system of society yet Politics is also power that sometimes deliberately destroys that system of society. Government is the governing body of any type of system of society yet Politics is the blood of all society. Politics is confusing to many people because most people in first world Countries are spoiled, even the poor in first world Countries are spoiled and unlikely to care to understand the basic functions of the power politic effects on public life. Absolute power is Totalitarian madness and has been the cause of collective misery for many centuries yet Anarchist powerless is equally mad. Those who hate Politics are socially immature. This does not mean that those who hate Politics are immature in a way that is cultural nor does this mean that those who hate Politics are immature in a way that is ethnic or religious. What this does mean, is that those who hate Politics lack the social maturity to understand the necessity of the power politic and how a lack of that understanding is socially damaging to entire communities. The entire purpose of the power politic is to maintain beneficial life in a way that is mutual. Although the origin of this word Politics is πολιτικά Politiká meaning "affairs of the cities", this word refers to the affairs of territories and countries, as well as it does mean affairs of the cities. The power politic is motivated by the needs of individuals and collectives alike. This means that politics is fueled by religious, ethnic, cultural, economic, and philosophic necessities. Thus the drive for manifestations of the power politic is natural in human society. Yet the power politic can take on a style of its very own away from the shell of which it first emerges. The misuse of the power politic is not the issue of activists, progressives, regressives, or revolutionaries. The misuse of the power politic is the fault of politicians and reactionaries.
Correct
politics is void of politicians.
Reactionaries
stem from crumbling systems of oppression.
Reactionary
politics often emerges from a repressive status quo attempting
self-preservation.
Many
politicians are reactionary.
Many
reactionaries are politicians.
Smart
politicians are reformist.
Smart
reactionaries are not politicians.
To
raise political awareness and shake society from apathy is the duty
of revolutionaries.
It is
correct to oppose reactionaries and politics alike.
The
only way to rescue politics from reactionaries and politics is to
revolutionary not reformist.
Reform
is good when the correct government is in need of change.
Reform
is evil when the government is false.
